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Dealing with the Past
Outline of a training seminar for church counselors,
given by John Bachelor, M.A.

 

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For further information on how John approaches counseling in this area see:

Healing Past Hurts

Also on this subject:

Do We Need to Talk About the Past? 

In discussing history, the following are some of the major areas on which to focus:

1.  Traumatic Events
Examples include instances of physical, sexual or emotional abuse, divorce of parents or other major loss in childhood, and accidents or illnesses requiring hospitalization as a child.  It should be remembered that children vary greatly in how they are impacted by a given event.  Whereas some events are universally negative in their impact on later life, such as genuine abuse, others vary much more in their impact, such as a significant illness or accident. 

2.  Family of Origin Issues

a.  Rules
Every family has unwritten rules by which it operates.  Some are helpful, such as “Our family talks it over when we have problems.”  Others are not so helpful, such as “Never cry or reveal feelings of weakness.”  These rules strongly influence our expectations and behavior in future relationships.  It is said that the three main rules of a dysfunctional family are:  “Don’t talk, don’t trust, don’t feel.”

b.  Roles
As in a play or movie, a “role” is an individual’s identity in the family—how that person sees himself and is seen by the other family members, what that person contributes to (or detracts from) the family, and the shared expectations and understandings governing how that individual relates to other family members.

c.  Boundaries
Boundaries separate one person’s territory from another.  Boundaries can be too rigid on the one hand, or practically nonexistent on the other.  Boundary problems could include an alliance between a parent and one child which alienates the other parent, a “parentified child” who feels she needs to take on the responsibilities of an adult, or a family member trying to take control of another’s emotions. 

3.  School and Peer Issues
What role did a person assume with peers?  What was his or her perceived reputation?  How did the person attempt to gain approval/acceptance as a child?  Did it work? 

4.  Puberty and Adolescence Issues
How did the individual negotiate the transition from childhood to young adulthood?  How did they handle the physical and biological changes unique to their gender?  Were they treated differently by their parents?  E.g., sometimes fathers will back off emotionally and become much less affectionate when their daughters experience puberty—causing the daughter to feel there is something very wrong with her, or with what is happening to her body. 

5.  Previous Relationship Issues
What were a person’s experiences with previous dating relationships, or previous marriages?  Are the “lessons” learned from these relationships interfering with present relationship(s)? 

6.  Primary Decisions
These are usually made during growing up years, and are sometimes referred to as “inner vows.”  E.g., a child who experiences abuse may make a “decision” that he will never be weak again.  A child who grows up in a chaotic and uncertain environment may “vow” that she will always be in control.  Or someone who was hurt or abandoned in a trusted relationship may make a primary decision that he will never get close to anyone again.  A person may or may not be aware of this decision, but it is like an autopilot that sets the course for the rest of a person’s life—unless somewhere along the line that person examines the decision and “re-decides.”

7.  Guilt, Shame or Resentment
Are there early experiences, whether few or many, for which a person feels profound guilt or shame, or long-term resentment?


The healing journey can be thought of as responding to a number of needs:

1.  The need to tell one’s story
No matter how traumatic or painful the memory may be, there seems to be a universal need to talk about it.  It is believed that one of the reasons there was a greater incidence of post traumatic stress disorder after the Vietnam war than after World War II, was that Vietnam vets did not have a long trip back home aboard ship where they could "tell their stories," and when they arrived in the U.S., people did not want to hear about the war.

2.  The need to be understood and validated
People often feel very alone, "different" and even shameful in their painful memories.  They need to know, when they finally feel safe enough to share deeply, that they are understood and accepted.  We do not communicate understanding by saying, "I understand," but by attentive listening, reflecting back and checking out our comprehension of their emotions and experiences, and giving reassurance that their feelings, whatever they may be, are "okay."

3.  The need to connect the past to the present
A major step toward healing is understanding the connection between painful experiences of the past, and our present reactions and emotions.  We need to understand that when we become fearful, hurt or angry in certain situations, we may be reacting more to the hurts of the past than to the present situations or people that trigger those emotions. Understanding why we react the way we do gives us more of a sense of control and predictability.

4.  The need to grieve
Grieving is a normal, healing response to major losses.  But because it involves a range of uncomfortable emotions, such as sadness and anger, some people try to avoid it.  Some even think that it demonstrates weakness or a lack of faith.  Grieving is a journey that has a destination: acceptance of our situation and the freedom to move on with our lives.  Those who try to avoid the journey may not fully arrive at the destination.

5.  The need to forgive
While anger is a very normal and even healthy emotion in response to many life situations, long-term anger that is held and nurtured is damaging.  There is now general agreement on this conclusion from authorities who come from medical, psychological as well as spiritual perspectives.  While an attempt at "quick forgiveness" may be just another form of denial, a deeper forgiveness when the time is right can be a healing experience.  Forgiveness involves letting go of animosity; it does not require that we are more accepting of what someone has done, nor that we are more ready to have a relationship with someone who has hurt us.  Those are separate questions.

6.  The need to be forgiven
There is often much shame and guilt associated with painful memories of the past.  Often people need to be convinced that they were not to blame for experiences and reactions when they were growing up.  But in our haste to reassure those who are hurting, we sometimes forget that the only way to deal with certain aspects of guilt, rather than "explaining it away," is to help the individual through an understanding and acceptance of forgiveness.  While some people see Christianity as harsh and condemning, the heart of the Christian message is forgiveness and healing.  This is one of the most powerful things we have to offer.

7.  The need to separate the past from the present
While this may seem like a contradiction to item #3 above, it is not.  Once we understand how past experiences have affected our present lives and relationships, we need to consciously separate the negative, intrusive emotions and perceptions that are based on the past, from our present day-to-day living.  For example, a married woman who has difficult memories of her relationship with her father may need to say to herself, "this is my husband, who loves me and is committed to me; he is not my father.  I am now a competent adult; I am not a dependent child."  Then, more and more, we need to take risks by choosing to act on our new perceptions.

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